> Your example of handicaps is disturbing

Being born a certain race is a disadvantage in the same way being born with physical disability is a disadvantage. They're not the same but that was the point I was trying to make: we look out for disadvantaged folks in some societal contexts. Why are y'all complaining about systemically disadvantaged people getting some help? Is it because you can't trace the taxpayer dollars we spend on things like Section 8 housing back to your wallet, but you can trace back your rejection letter from Harvard to accursed affirmative action?

> If you believe in equality of outcome then you will never be satisfied

If you re-read what I wrote earlier, I said equality of opportunity is the north star. But just because you believe in that north star doesn't mean you can't see the value in skewing the current state by other means until you're there.

There's another thing here: affirmative action isn't something that keeps going much past your college graduation, and it doesn't directly remedy the brokenness of the K-12 education system, where de-facto race segregation is commonplace and you can start 3 grades back just by being born in the wrong town. Even diversity programs at big companies are typically only aimed at new grads. These are limited programs that just try to boost folks who typically haven't had the necessary support to achieve their full potential. At the end of the day the free market will do its work.

Folks claiming the little boost from affirmative action is "discrimination" need to get their heads out of the sand.

> you seem to be saying they're incapable of handling a level playing field which would be.. racist

No, I'm saying colored folks _are_ capable of achieving the same things as white folks if given the same advantages and privileges. But they don't get those advantages and privileges because society is broken. Affirmative action is one tool we can use to help put more colored folks in places of power in society. Without this, we will never sniff equal opportunity -- the north star we all seem to agree we want. Having people who look like you in places of power is important because they can advocate for you and surface areas where the opportunity is decidedly _not_ equal.

> Being born a certain race is a disadvantage in the same way being born with physical disability is a disadvantage.

No it's not! That's the most goddamned racist thing I've ever heard. Holy shit.

You should listen to Thomas Sowell, a "disadvantaged" black person, respond to your argument since you clearly won't listen to me: Discrimination and Disparity https://www.goodreads.com/en/book/show/36222735

To summarize Sowell: telling a bunch of young black children that they're handicapped is the exact opposite of lifting up and supporting those in need. Perpetuating victimhood is not the solution. This worldview is poisoning kids minds and fucking them beyond repair. It is so goddamned unhealthy it's destructive and only serves to reinforce the false narrative that minorities are victims.

How do you propose to lift up and support those in need if you can't even agree that the playing field is uneven and that when you're born black you face systemic injustices?

_That's_ racist.

Oh and I'm not going to read a book by a guy who defended Trump as being "not racist." While we're out here recommending books, https://en.wikipedia.org/wiki/Between_the_World_and_Me exemplifies my point: a father telling his son the hard reality of our broken system.

You are certainly free to ignore logic and play identity and association politics. I doubt it will actually get you very far in an intellectual understanding of the nuanced point Sowell argues, but that’s your prerogative.

Welp we're at an impasse because your "logic" doesn't track for me either. I don't think any solution starts with talking to disadvantaged children. Fixing the broken systems they live in should have some impact though.

There's too much bullshit out there for me to read every jamoke's book without doing some filtering based on whether this person is likely to be credible or improve my understanding of a situation. It's not identity politics, it's self-preservation.

Calling race a handicap is itself pretty clear racism. Maybe reconsider how you consider these things.

Being born black is a disadvantage to your life outcome in the current system. That's the main point.

The comparison to how we treat the physically handicapped is just asking folks to consider why we are okay with helping people at cost to ourselves in one case and not another.

> Being born black is a disadvantage to your life outcome.

You're sick and your mind is diseased. I'd like to see you try to tell this to a black child.

We’re okay helping handicapped people because it’s not racist. Duh. I’m okay helping disparaged kids get into college by subsidizing them with financial aid programs and creating compassionate admission standards. Why limit it to black people?

The supreme court seems to agree that it’s time to move forward and focus on the real issues, not the racial scapegoat.

These ad hominems don't help your point, they just alienate - probably time to take a break from affirmative action commenting for a moment :)

I think we're equivocating with kajecounterhack on what 'disadvantage' means, and they chose an unfortunate analogy to illustrate their idea of disadvantage that is perhaps more fundamental to the disadvantaged person than they were going for.

The point is that 'disadvantage' does not take away opportunity, and disadvantage in the US no longer comes purely on racial terms, at least not when it comes to opportunity for education and financial success. You can get a degree by studying hard for the SAT and better your circumstances for a well placed $20 in high school, or you can join a trade school and say screw it to higher education and still better your circumstances. These opportunities exist for pretty much every black kid as long as they don't break the law and avoid addiction. They are in no way 'disabled' and have agency over their own destiny.

> I think we're equivocating with kajecounterhack on what 'disadvantage' means, and they chose an unfortunate analogy to illustrate their idea of disadvantage that is perhaps more fundamental to the disadvantaged person than they were going for.

Yeah I do regret drawing this analogy even if I still think it's apt, since it's distracting from my point instead of reinforcing it.

> These opportunities exist for pretty much every black kid as long as they don't break the law and avoid addiction. They are in no way 'disabled' and have agency over their own destiny.

I wasn't saying black folks are disabled. I was trying to express that some folks have disadvantages in life that start from birth, and color qualifies as one of those because of the way society at large has and continues to discriminate against folks with darker skin. This particular discrimination deserves addressing through efforts like affirmative action because its impact on life outcomes is profound.

You could say that the ability to buy an SAT book is all it takes to get a degree, but this doesn't track with reality. Preparation for college education starts from youth, and in the US public school quality is related to where you live. The legacy of slavery and Jim Crow extend to where we live today. An emphasis on education as a means to better yourself is also commonly handed down by your family -- but what if your family traces back (it's not that far) to an era where black folks were discriminated against when it came to education?

There are other interesting ways to slice it (e.g. how many of your parents went to college is a predictor of whether you'll go to college and also whether you succeed if you go; being poor at harvard means you actually don't get the same experience as folks who are better off).

> They are in no way 'disabled' and have agency over their own destiny.

I 100% agree with this statement, I just think that agency can only get you so far. You need supporting infrastructure, otherwise in the aggregate we will continue to perpetuate inequities (which unfortunately also reinforce discriminatory viewpoints).

I think I agree with this entirely. The problem is these disadvantages don't justify a policy of race-based affirmative action. To do this, you'd need to do one of three things:

1. Say that the affirmative action policy is temporary based on a time frame. This is tricky because any time you come up with will seem pretty arbitrary.

2. Say that the affirmative action policy is temporary based on a metric. This is also tricky because that metric is arbitrary (worse - it may never be accomplished).

3. Say the affirmative action policy is merited indefinitely which is in my opinion racist, because this is saying there's something fundamental about this group that makes them incapable of handling a level playing field. I simply don't believe this is true.

I think we need to come to terms as a society with the hard reality that all three above cases are morally and logically bankrupt, for any meaningful length of time. Arbitrary race-based criteria for determining 'disadvantage' just don't work. People have to be given the dignity of mastery over their own fate and it's patronizing (borderline racist) any other way, unless extremely limited in scope.

> You're sick and your mind is diseased. I'd like to see you try to tell this to a black child.

First of all, I'm not going around talking to random children. Secondly, black parents _totally_ have to say at some point to their kid, "hey you have to be careful around cops because they won't treat you the same as they treat your white friends."

I don't understand where you got this "you're sick and your mind is diseased" bit. The point was just that the playing field's not level and you're willfully missing it.

> Why limit it to black people?

Because the scale of systemic injustice to black folks is so big that it should not be controversial. The legacy of slavery in this country looms large. To be clear I also fully support measures to reduce overall economic inequality as well, it's just not the topic being discussed here.

I’m not missing anything. I understand exactly what you’re parroting. I’m telling you that you’re perpetuating a racist worldview of victimhood in an effort to signal your guilt and remorse to random peers (likely not even black people). I fundamentally believe your worldview and savior complex do more harm to the very people you think need saving than good. I consider you to be reducing complex nuanced reality to skin color, which is racist. There is nothing you can say to me right now that will change the fact that I don’t feel one ounce of guilt over the history of slavery in the US. There is no possible moral framework where I am responsible for things that happened hundreds of years ago. All I can do is treat people equally moving forward and help people in need. There’s a reason people say dwelling on the past is unhealthy.

> I'm telling you that you’re perpetuating a racist worldview of victimhood in an effort to signal your guilt and remorse to random peers

I'm anon and not even white (my parents are immigrants) -- who am I signaling to or guilty about? The only effort being made is an effort to reason with other anons on the interwebs, so take it or leave it.

You can also keep calling me racist for pointing out systemic racial inequity but last I checked racism is a byproduct of ignorance, and I'm sensing a whole lot of that from you. So, right back at you.

> I fundamentally believe your worldview and savior complex do more harm to the very people you think need saving than good

I get that this is a difference between us. I fundamentally believe that your worldview is faulty because it turns a blind eye to how tilted the status quo is and doesn't consider the status quo to be unethical. Characterizing a desire to level the playing field as a "savior complex" is unfair -- it's not a savior complex to feel that something is wrong and want to fix it, it's just called being conscientious.

> I don’t feel one ounce of guilt over the history of slavery in the US.

Dude nobody cares if you feel guilt or not, you're missing the point. Guilt doesn't help anyone, systemic policy changes do. Why are you making it sound like anyone cares about what you feel as an individual?

> All I can do is treat people equally moving forward and help people in need.

You can also acknowledge the legacy of past inequities, how they persist in the systems we live in today, and work to remedy them. If you step into a colored person's shoes and think about what bullshit they STILL have to face today (which you don't have to, as a white person), you might begin to see the desire for reform less as "identity politics" and more just "advocating for equal ass treatment."

I suspect you’re not very familiar with the progenitors of anti-racism.

Anyway, I’m talking over your head because I assumed you have explored the structural foundation for your assertions that dominant cultures are systemically problematic. Ignore my comments about white guilt and the like, they’re not really apropos, we both agree.

(If you care: see it’s a problem in and of itself that you responded to my argument with a long speech about how black people are victims and should be treated differently even still today and about how I simply don't understand and empathize with black struggle enough. And how my morally bankrupt white culture is unjust and needs dismantling. Oh and we should listen to this anon because they’re asian. Like, you’re already talking past me. I never said anything to that tune. And it’s why I responded so harshly, because 1. i think race-based laws are racist despite past struggles agree to disagree, and 2. it comes from a place of arguing that whiteness confers guilt, whether you’ve explored it that deeply or not.)

Let’s be clear: nowhere did I say we shan’t acknowledge the legacy of past inequities or do our part as humans to make a better world. I simply said that the solution to any remaining problems today must be colorblind. The court agrees.

You said, well no they can’t be colorblind because black people are (charitably) “disabled” because of history and so they must still be propped up.

We can just leave it at that.

Personally I’m only interested in engaging further on these topics when the dialog is not about atoning for past sins via identity politics and race-based policy, and instead the solution is a burden carried by all, not just white people. Come what may.

Thanks for acknowledging these man and being a voice of reason. So many ignorant opinions and deliberate attempts to ignore injustice in this thread.

Nobody is ignoring injustice, they’re just arguing that future solutions should not be anti-white. Or are you implying the only solution to supporting black people is to treat them differently based on the color of their skin?

Give it for a white person to talk about guilt and race, as if everything had to be centered around how white people feel. That exactly itself is racism. It’s pretty simple, injustice was perpetuated by the dominant group against other groups. It still exists today as well as its effects. The dominant group got to dictate the prestige culture, the policies, the norms, enforce its ways.

If you want to support good goals and justice, you must be in support of policies to combat this injustice. And it begins with acknowledging that by being part of a dominant group there are benefits, and being part of a marginalized group there are disadvantages. If you refuse to acknowledge these things, it’s similar to choosing to ignore injustices happening currently.

How did we get from “I disagree with race-based legal policy” to “I don't acknowledge privileges”? Thats’s exactly the type of rhetorically bankrupt leap SJWs make all the time. It’s silly and simply not true. Quit it with the thought-terminating cliches, please…